A leap year or intercalary or bissextile year is a year, containing one extra day or, in the case of lunisolar calendars, a month, In order to keep the calendar year synchronized with the astronomical or seasonal year. Because seasons and astronomical events do not repeat in a whole number of days, a calendar that had the same number of days in each year would, over time, drift with respect to the event it was supposed to track. By occasionally inserting or intercalating an additional day or month into the year, the drift can be corrected. A year that is not a leap year is called a common year.
For example, in the Gregorian calendar, a common solar calendar, February in a leap year has 29 days instead of the usual 28, so the year lasts 366 days instead of the usual 365. Similarly, in the Hebrew calendar, a lunisolar calendar, a 13th lunar month is added seven times every 19 years to the twelve lunar months in its common years to keep its calendar year from drifting through the seasons too rapidly.
In the Gregorian calendar, the current standard calendar in most of the world, most years that are evenly divisible by 4 are leap years. In each leap year, the month of February has 29 days instead of 28. Adding an extra day to the calendar every four years compensates for the fact that a period of 365 days is shorter than a solar year by almost 6 hours.
However, some exceptions to this rule are required since the duration of a solar year is slightly less than 365.25 days. Years that are evenly divisible by 100 are not leap years, unless they are also evenly divisible by 400, in which case they are leap years. For example, 1600 and 2000 were leap years, but 1700, 1800 and 1900 were not. Similarly, 2100, 2200, 2300, 2500, 2600, 2700, 2900 and 3000 will not be leap years, but 2400 and 2800 will be. By this rule, the average number of days per year will be 365 + 1/4 − 1/100 + 1/400 = 365.2425, which is 365 days, 5 hours, 49 minutes, and 12 seconds. The Gregorian calendar was designed to keep the vernal equinox on or close to March 21, so that the date of Easter, celebrated on the Sunday after the 14th day of the Moon-i.e. a full moon- that falls on or after March 21 remains correct with respect to the vernal equinox. The vernal equinox year is about 365.242374 days long and increasing.
The marginal difference of 0.000125 days between the Gregorian calendar average year and the actual year means that, in around 8,000 years, the calendar will be about one day behind where it is now. But in 8,000 years, the length of the vernal equinox year will have changed by an amount that cannot be accurately predicted. Therefore, the current Gregorian calendar suffices for practical purposes, and the correction suggested by John Herschel of making 4000 a non-leap year will probably not be necessary.
February 29 is a date that usually occurs every four years, and is called leap day. This day is added to the calendar in leap years as a corrective measure, because the earth does not orbit around the sun in precisely 365 days.
The Gregorian calendar is a modification of the Julian calendar first used by the Romans. The Roman calendar originated as a lunisolar calendar and named many of its days after the syzygies of the moon: the new moon and the full moon Idus or ides. The Nonae or nones was not the first quarter moon but was exactly one nundinae or Roman market week of nine days before the ides, inclusively counting the ides as the first of those nine days. In 1825, Ideler believed that the lunisolar calendar was abandoned about 450 BC by the decemvirs, who implemented the Roman Republican calendar, used until 46 BC. The days of these calendars were counted down inclusively to the next named day, so February 24 was ante diem sextum Kalendas Martii "the sixth day before the calends of March" often abbreviated a. d. VI Kal. Mar. The Romans counted days inclusively in their calendars, so this was actually the fifth day before March 1 when counted in the modern exclusive manner not including the starting day.
The Republican calendar's intercalary month was inserted on the first or second day after the Terminalia. The remaining days of Februarius were dropped. This intercalary month, named Intercalaris or Mercedonius, contained 27 days. The religious festivals that were normally celebrated in the last five days of February were moved to the last five days of Intercalaris. Because only 22 or 23 days were effectively added, not a full lunation, the calends and ides of the Roman Republican calendar were no longer associated with the new moon and full moon.
The Julian calendar, which was developed in 46 BC by Julius Caesar, and became effective in 45 BC, distributed an extra ten days among the months of the Roman Republican calendar. Caesar also replaced the intercalary month by a single intercalary day, located where the intercalary month used to be. To create the intercalary day, the existing ante diem sextum Kalendas Martii (February 24) was doubled, producing ante diem bis sextum Kalendas Martii. Hence, the year containing the doubled day was a bissextile (bis sextum, "twice sixth") year. For legal purposes, the two days of the bis sextum were considered to be a single day, with the second half being intercalated, but common practice by 238, when Censorinus wrote, was that the intercalary day was followed by the last five days of February, a. d. VI, V, IV, III and pridie Kal. Mar. (which would be those days numbered 24, 25, 26, 27, and 28 from the beginning of February in a common year), i.e. the intercalated day was the first half of the doubled day. All later writers, including Macrobius about 430, Bede in 725, and other medieval computists (calculators of Easter), continued to state that the bissextum (bissextile day) occurred before the last five days of February.
Until 1970, the Roman Catholic Church always celebrated the feast of Saint Matthias on a. d. VI Kal. Mar., so if the days were numbered from the beginning of the month, it was named February 24 in common years, but the presence of the bissextum in a bissextile year immediately before a. d. VI Kal. Mar. shifted the latter day to February 25 in leap years, with the Vigil of St. Matthias shifting from February 23 to the leap day of February 24. This shift did not take place in pre-Reformation Norway and Iceland; Pope Alexander III ruled that either practice was lawful. Other feasts normally falling on February 25–28 in common years are also shifted to the following day in a leap year although they would be on the same day according to the Roman notation. The practice is still observed by those who use the older calendars.
The Julian calendar adds an extra day to February in years evenly divisible by four.
The Coptic calendar and Ethiopian calendar also add an extra day to the end of the year once every four years before a Julian 29-day February.
This rule gives an average year length of 365.25 days. However, it is 11 minutes longer than a vernal equinox year. This means that the vernal equinox moves a day earlier in the calendar about every 131 years.
The Revised Julian calendar adds an extra day to February in years divisible by four, except for years divisible by 100 that do not leave a remainder of 200 or 600 when divided by 900. This rule agrees with the rule for the Gregorian calendar until 2799. The first year that dates in the Revised Julian calendar will not agree with those in the Gregorian calendar will be 2800, because it will be a leap year in the Gregorian calendar but not in the Revised Julian calendar.
This rule gives an average year length of 365.242222… days. This is a very good approximation to the mean tropical year, but because the vernal equinox year is slightly longer, the Revised Julian calendar does not do as good a job as the Gregorian calendar of keeping the vernal equinox on or close to March 21.
The Chinese calendar is lunisolar, so a leap year has an extra month, often called an embolismic month after the Greek word for it. In the Chinese calendar the leap month is added according to a complicated rule, which ensures that month 11 is always the month that contains the northern winter solstice. The intercalary month takes the same number as the preceding month; for example, if it follows the second month then it is simply called "leap second month"
The Hebrew calendar is also lunisolar with an embolismic month. This extra month is called Adar Alef (first Adar) and is added before Adar, which then becomes Adar Bet (second Adar). According to the Metonic cycle, this is done seven times every nineteen years specifically, in years 3, 6, 8, 11, 14, 17, and 19. This is to ensure that Pesah (Passover) is always in the spring as required by the Torah (Pentateuch) in many verses relating to Pesah.
In addition, the Hebrew calendar has postponement rules that postpone the start of the year by one or two days. These postponement rules reduce the number of different combinations of year length and starting days of the week from 28 to 14, and regulate the location of certain religious holidays in relation to the Sabbath. In particular, the first day of the Hebrew year can never be Sunday, Wednesday or Friday. This rule is known in Hebrew as "lo adu rosh", i.e. "Rosh [ha-Shanah, first day of the year] is not Sunday, Wednesday or Friday" as the Hebrew word adu is written by three Hebrew letters signifying Sunday, Wednesday and Friday. Accordingly, the first day of Pesah (Passover) is never Monday, Wednesday or Friday. This rule is known in Hebrew as "lo badu Pesah", which has a double meaning- "Pesah is not a legend", but also "Pesah is not Monday, Wednesday or Friday" as the Hebrew word badu is written by three Hebrew letters signifying Monday, Wednesday and Friday.
One reason for this rule is that Yom Kippur, the holiest day in the Hebrew calendar and the tenth day of the Hebrew year, now must never be adjacent to the weekly Sabbath which is Saturday, i.e. it must never fall on Friday or Sunday, in order not to have two adjacent Sabbath days. Ironically, if the belief that man was created on Rosh Hashanah and on Friday are both correct, then the Yom Kippur of that year would have been on a Sunday. However, Yom Kippur can still be on Saturday.
Years consisting of 12 months have between 353 and 355 days. In a k'sidra ("in order") 354-day year, months have alternating 30 and 29 day lengths. In a chaser ("lacking") year, the month of Kislev is reduced to 29 days. In a malei "filled" year, the month of Cheshvan is increased to 30 days. 13-month years follow the same pattern, with the addition of the 30-day Adar Alef, giving them between 383 and 385 days.
The observed and calculated versions of the Islamic calendar do not have regular leap days, even though both have lunar months containing 29 or 30 days each in no apparent order. However, the tabular Islamic calendar used by Islamic astronomers during the Middle Ages and still used by some Muslims does have a regular leap day added to the last month of the lunar year in 11 years of a 30-year cycle.
Leap months in the Islamic calendar were prohibited in year 10 AH or 632 CE, both in Muhammad's Farewell Sermon and in two verses of the Qur'an revealed in year 10 AH:
''The number of months with Allah has been twelve months by Allah's ordinance since the day He created the heavens and the earth. Of these four are known as sacred; That is the straight usage, so do not wrong yourselves therein, and fight those who go astray collectively as they fight against you collectively. But know that Allah is with those who are pious.Verily the transposing of a prohibited month is an addition to Unbelief: The Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.'' (Qur'an 9:36-37)
In the Hindu calendar, which is a lunisolar calendar, the embolismic month is called adhika maasa, the extra month. It is the month in which the sun is in the same sign of the stellar zodiac on two consecutive dark moons. Adhika maasa occurs once every two or three years, compensating for the approximately eleven fewer days per year in twelve lunar months than the solar calendar. Thus, Hindu festivals tend to occur within a given span of the Gregorian calendar. For example: the No Moon during Diwali festival tends to occur between October 22 and November 15. Buddhist calendars in several related forms each a simplified version of the Hindu calendar are used on mainland Southeast Asia in the countries of Cambodia, Laos, Thailand, Myanmar formerly Burma and Sri Lanka.
The Hindu Calendar also known as Vikram Samvat is used in Nepal as National Calendar. All the official work is done based on this calendar. The calendar followed in some parts of South India mainly in Tamil Nadu is solar. It has a leap year every four years.
A person born on February 29 may be called a "leapling" or a "leaper". In common years they usually celebrate their birthdays on February 28 or March 1. For legal purposes, legal birthdays depend on how local laws count time intervals. For example, in Taiwan, in common years, the legal birthday of a leapling is February 28, so a Taiwanese leapling born on February 29, 2000, legally reaches 18 years old on February 28, 2018.
If a period fixed by weeks, months, and years does not commence from the beginning of a week, month, or year, it ends with the ending of the day which precedes the day of the last week, month, or year which corresponds to that on which it began to commence. But if there is no corresponding day in the last month, the period ends with the ending of the last day of the last month. In some situations, March 1 is used as the birthday in a non-leap year since it is the day following February 28.
Technically, a leapling will have fewer birthdays than their age in years. This phenomenon is exploited when a person claims to be only a quarter of their actual age, by counting their leap-year birthdays only. In Gilbert and Sullivan's 1879 comic opera The Pirates of Penzance, Frederic the pirate apprentice discovers that he is bound to serve the pirates until his 21st birthday rather than until his 21st year.src:wikipedia
For example, in the Gregorian calendar, a common solar calendar, February in a leap year has 29 days instead of the usual 28, so the year lasts 366 days instead of the usual 365. Similarly, in the Hebrew calendar, a lunisolar calendar, a 13th lunar month is added seven times every 19 years to the twelve lunar months in its common years to keep its calendar year from drifting through the seasons too rapidly.
In the Gregorian calendar, the current standard calendar in most of the world, most years that are evenly divisible by 4 are leap years. In each leap year, the month of February has 29 days instead of 28. Adding an extra day to the calendar every four years compensates for the fact that a period of 365 days is shorter than a solar year by almost 6 hours.
However, some exceptions to this rule are required since the duration of a solar year is slightly less than 365.25 days. Years that are evenly divisible by 100 are not leap years, unless they are also evenly divisible by 400, in which case they are leap years. For example, 1600 and 2000 were leap years, but 1700, 1800 and 1900 were not. Similarly, 2100, 2200, 2300, 2500, 2600, 2700, 2900 and 3000 will not be leap years, but 2400 and 2800 will be. By this rule, the average number of days per year will be 365 + 1/4 − 1/100 + 1/400 = 365.2425, which is 365 days, 5 hours, 49 minutes, and 12 seconds. The Gregorian calendar was designed to keep the vernal equinox on or close to March 21, so that the date of Easter, celebrated on the Sunday after the 14th day of the Moon-i.e. a full moon- that falls on or after March 21 remains correct with respect to the vernal equinox. The vernal equinox year is about 365.242374 days long and increasing.
The marginal difference of 0.000125 days between the Gregorian calendar average year and the actual year means that, in around 8,000 years, the calendar will be about one day behind where it is now. But in 8,000 years, the length of the vernal equinox year will have changed by an amount that cannot be accurately predicted. Therefore, the current Gregorian calendar suffices for practical purposes, and the correction suggested by John Herschel of making 4000 a non-leap year will probably not be necessary.
February 29 is a date that usually occurs every four years, and is called leap day. This day is added to the calendar in leap years as a corrective measure, because the earth does not orbit around the sun in precisely 365 days.
The Gregorian calendar is a modification of the Julian calendar first used by the Romans. The Roman calendar originated as a lunisolar calendar and named many of its days after the syzygies of the moon: the new moon and the full moon Idus or ides. The Nonae or nones was not the first quarter moon but was exactly one nundinae or Roman market week of nine days before the ides, inclusively counting the ides as the first of those nine days. In 1825, Ideler believed that the lunisolar calendar was abandoned about 450 BC by the decemvirs, who implemented the Roman Republican calendar, used until 46 BC. The days of these calendars were counted down inclusively to the next named day, so February 24 was ante diem sextum Kalendas Martii "the sixth day before the calends of March" often abbreviated a. d. VI Kal. Mar. The Romans counted days inclusively in their calendars, so this was actually the fifth day before March 1 when counted in the modern exclusive manner not including the starting day.
The Republican calendar's intercalary month was inserted on the first or second day after the Terminalia. The remaining days of Februarius were dropped. This intercalary month, named Intercalaris or Mercedonius, contained 27 days. The religious festivals that were normally celebrated in the last five days of February were moved to the last five days of Intercalaris. Because only 22 or 23 days were effectively added, not a full lunation, the calends and ides of the Roman Republican calendar were no longer associated with the new moon and full moon.
The Julian calendar, which was developed in 46 BC by Julius Caesar, and became effective in 45 BC, distributed an extra ten days among the months of the Roman Republican calendar. Caesar also replaced the intercalary month by a single intercalary day, located where the intercalary month used to be. To create the intercalary day, the existing ante diem sextum Kalendas Martii (February 24) was doubled, producing ante diem bis sextum Kalendas Martii. Hence, the year containing the doubled day was a bissextile (bis sextum, "twice sixth") year. For legal purposes, the two days of the bis sextum were considered to be a single day, with the second half being intercalated, but common practice by 238, when Censorinus wrote, was that the intercalary day was followed by the last five days of February, a. d. VI, V, IV, III and pridie Kal. Mar. (which would be those days numbered 24, 25, 26, 27, and 28 from the beginning of February in a common year), i.e. the intercalated day was the first half of the doubled day. All later writers, including Macrobius about 430, Bede in 725, and other medieval computists (calculators of Easter), continued to state that the bissextum (bissextile day) occurred before the last five days of February.
Until 1970, the Roman Catholic Church always celebrated the feast of Saint Matthias on a. d. VI Kal. Mar., so if the days were numbered from the beginning of the month, it was named February 24 in common years, but the presence of the bissextum in a bissextile year immediately before a. d. VI Kal. Mar. shifted the latter day to February 25 in leap years, with the Vigil of St. Matthias shifting from February 23 to the leap day of February 24. This shift did not take place in pre-Reformation Norway and Iceland; Pope Alexander III ruled that either practice was lawful. Other feasts normally falling on February 25–28 in common years are also shifted to the following day in a leap year although they would be on the same day according to the Roman notation. The practice is still observed by those who use the older calendars.
The Julian calendar adds an extra day to February in years evenly divisible by four.
The Coptic calendar and Ethiopian calendar also add an extra day to the end of the year once every four years before a Julian 29-day February.
This rule gives an average year length of 365.25 days. However, it is 11 minutes longer than a vernal equinox year. This means that the vernal equinox moves a day earlier in the calendar about every 131 years.
The Revised Julian calendar adds an extra day to February in years divisible by four, except for years divisible by 100 that do not leave a remainder of 200 or 600 when divided by 900. This rule agrees with the rule for the Gregorian calendar until 2799. The first year that dates in the Revised Julian calendar will not agree with those in the Gregorian calendar will be 2800, because it will be a leap year in the Gregorian calendar but not in the Revised Julian calendar.
This rule gives an average year length of 365.242222… days. This is a very good approximation to the mean tropical year, but because the vernal equinox year is slightly longer, the Revised Julian calendar does not do as good a job as the Gregorian calendar of keeping the vernal equinox on or close to March 21.
The Chinese calendar is lunisolar, so a leap year has an extra month, often called an embolismic month after the Greek word for it. In the Chinese calendar the leap month is added according to a complicated rule, which ensures that month 11 is always the month that contains the northern winter solstice. The intercalary month takes the same number as the preceding month; for example, if it follows the second month then it is simply called "leap second month"
The Hebrew calendar is also lunisolar with an embolismic month. This extra month is called Adar Alef (first Adar) and is added before Adar, which then becomes Adar Bet (second Adar). According to the Metonic cycle, this is done seven times every nineteen years specifically, in years 3, 6, 8, 11, 14, 17, and 19. This is to ensure that Pesah (Passover) is always in the spring as required by the Torah (Pentateuch) in many verses relating to Pesah.
In addition, the Hebrew calendar has postponement rules that postpone the start of the year by one or two days. These postponement rules reduce the number of different combinations of year length and starting days of the week from 28 to 14, and regulate the location of certain religious holidays in relation to the Sabbath. In particular, the first day of the Hebrew year can never be Sunday, Wednesday or Friday. This rule is known in Hebrew as "lo adu rosh", i.e. "Rosh [ha-Shanah, first day of the year] is not Sunday, Wednesday or Friday" as the Hebrew word adu is written by three Hebrew letters signifying Sunday, Wednesday and Friday. Accordingly, the first day of Pesah (Passover) is never Monday, Wednesday or Friday. This rule is known in Hebrew as "lo badu Pesah", which has a double meaning- "Pesah is not a legend", but also "Pesah is not Monday, Wednesday or Friday" as the Hebrew word badu is written by three Hebrew letters signifying Monday, Wednesday and Friday.
One reason for this rule is that Yom Kippur, the holiest day in the Hebrew calendar and the tenth day of the Hebrew year, now must never be adjacent to the weekly Sabbath which is Saturday, i.e. it must never fall on Friday or Sunday, in order not to have two adjacent Sabbath days. Ironically, if the belief that man was created on Rosh Hashanah and on Friday are both correct, then the Yom Kippur of that year would have been on a Sunday. However, Yom Kippur can still be on Saturday.
Years consisting of 12 months have between 353 and 355 days. In a k'sidra ("in order") 354-day year, months have alternating 30 and 29 day lengths. In a chaser ("lacking") year, the month of Kislev is reduced to 29 days. In a malei "filled" year, the month of Cheshvan is increased to 30 days. 13-month years follow the same pattern, with the addition of the 30-day Adar Alef, giving them between 383 and 385 days.
The observed and calculated versions of the Islamic calendar do not have regular leap days, even though both have lunar months containing 29 or 30 days each in no apparent order. However, the tabular Islamic calendar used by Islamic astronomers during the Middle Ages and still used by some Muslims does have a regular leap day added to the last month of the lunar year in 11 years of a 30-year cycle.
Leap months in the Islamic calendar were prohibited in year 10 AH or 632 CE, both in Muhammad's Farewell Sermon and in two verses of the Qur'an revealed in year 10 AH:
''The number of months with Allah has been twelve months by Allah's ordinance since the day He created the heavens and the earth. Of these four are known as sacred; That is the straight usage, so do not wrong yourselves therein, and fight those who go astray collectively as they fight against you collectively. But know that Allah is with those who are pious.Verily the transposing of a prohibited month is an addition to Unbelief: The Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.'' (Qur'an 9:36-37)
In the Hindu calendar, which is a lunisolar calendar, the embolismic month is called adhika maasa, the extra month. It is the month in which the sun is in the same sign of the stellar zodiac on two consecutive dark moons. Adhika maasa occurs once every two or three years, compensating for the approximately eleven fewer days per year in twelve lunar months than the solar calendar. Thus, Hindu festivals tend to occur within a given span of the Gregorian calendar. For example: the No Moon during Diwali festival tends to occur between October 22 and November 15. Buddhist calendars in several related forms each a simplified version of the Hindu calendar are used on mainland Southeast Asia in the countries of Cambodia, Laos, Thailand, Myanmar formerly Burma and Sri Lanka.
The Hindu Calendar also known as Vikram Samvat is used in Nepal as National Calendar. All the official work is done based on this calendar. The calendar followed in some parts of South India mainly in Tamil Nadu is solar. It has a leap year every four years.
A person born on February 29 may be called a "leapling" or a "leaper". In common years they usually celebrate their birthdays on February 28 or March 1. For legal purposes, legal birthdays depend on how local laws count time intervals. For example, in Taiwan, in common years, the legal birthday of a leapling is February 28, so a Taiwanese leapling born on February 29, 2000, legally reaches 18 years old on February 28, 2018.
If a period fixed by weeks, months, and years does not commence from the beginning of a week, month, or year, it ends with the ending of the day which precedes the day of the last week, month, or year which corresponds to that on which it began to commence. But if there is no corresponding day in the last month, the period ends with the ending of the last day of the last month. In some situations, March 1 is used as the birthday in a non-leap year since it is the day following February 28.
Technically, a leapling will have fewer birthdays than their age in years. This phenomenon is exploited when a person claims to be only a quarter of their actual age, by counting their leap-year birthdays only. In Gilbert and Sullivan's 1879 comic opera The Pirates of Penzance, Frederic the pirate apprentice discovers that he is bound to serve the pirates until his 21st birthday rather than until his 21st year.src:wikipedia
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